Results for 'Daniel B. Shank'

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  1.  91
    Artificial virtue: the machine question and perceptions of moral character in artificial moral agents.Patrick Gamez, Daniel B. Shank, Carson Arnold & Mallory North - 2020 - AI and Society 35 (4):795-809.
    Virtue ethics seems to be a promising moral theory for understanding and interpreting the development and behavior of artificial moral agents. Virtuous artificial agents would blur traditional distinctions between different sorts of moral machines and could make a claim to membership in the moral community. Accordingly, we investigate the “machine question” by studying whether virtue or vice can be attributed to artificial intelligence; that is, are people willing to judge machines as possessing moral character? An experiment describes situations where either (...)
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  2.  81
    Direct comparison of neural systems mediating conscious and unconscious skill learning.Daniel B. Willingham, Joanna Salidis & John D. E. Gabrieli - 2002 - Journal of Neurophysiology 88 (3):1451-1460.
  3.  34
    A neuropsychological theory of motor skill learning.Daniel B. Willingham - 1998 - Psychological Review 105 (3):558-584.
  4.  35
    Hypothesis testing in experimental and naturalistic memory research.Daniel B. Wright - 1996 - Behavioral and Brain Sciences 19 (2):210-211.
    Koriat & Goldsmith's distinction between the correspondence and storehouse metaphors is valuable for both memory theory and methodology. It is questionable, however, whether this distinction underlies the heated debate about so called “everyday memory” research. The distinction between experimental and naturalistic methodologies better characterizes this debate. I compare these distinctions and discuss how the methodological distinction, between experimental and naturalistic designs, could give rise to different theoretical approaches.
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  5. Chapter 6. Farewell, Spinoza: I. B. Singer and the Tragicomedy of the Jewish Spinozist.Daniel B. Schwartz - 2012 - In The first modern Jew: Spinoza and the history of an image. Princeton, NJ: Princeton University Press. pp. 155-188.
  6. Alexander W. Hall, Thomas Aquinas and John Duns Scotus: Natural Theology in the Middle Ages Reviewed by.Daniel B. Gallagher - 2008 - Philosophy in Review 28 (1):19-21.
     
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  7. Michael Dauphinais, Barry David, and Matthew Levering, eds., Aquinas the Augustinian.Daniel B. Gallagher - 2009 - Philosophy in Review 29 (2):100.
     
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  8.  49
    Great apes’ capacities to recognize relational similarity.Daniel B. M. Haun & Josep Call - 2009 - Cognition 110 (2):147-159.
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  9.  55
    Plasticity of human spatial cognition: Spatial language and cognition covary across cultures.Daniel B. M. Haun, Christian J. Rapold, Gabriele Janzen & Stephen C. Levinson - 2011 - Cognition 119 (1):70-80.
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  10. Building block of times, knowledge and wisdom in the Hortus Deliciarum.Danielle B. Joyner - 2016 - In Nancy van Deusen & Leonard Michael Koff (eds.), Time: Sense, Space, Structure. Boston: E.J. Brill.
     
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  11. Frank questions to discipline your theorizing.Daniel B. Klein - 2014 - In Richard Swedberg (ed.), Theorizing in Social Science: The Context of Discovery. Stanford, California: Stanford University Press.
     
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  12.  24
    Faith Order Understanding: Natural Theology in the Augustinian Tradition. By Louis Mackey.Daniel B. Gallagher - 2014 - American Catholic Philosophical Quarterly 88 (1):179-181.
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  13. Note on Translations and Romanization.Daniel B. Schwartz - 2012 - In The first modern Jew: Spinoza and the history of an image. Princeton, NJ: Princeton University Press.
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  14.  5
    Civil disobedience and the Christian.Daniel B. Stevick - 1969 - New York,: Seabury Press.
  15.  23
    The phase change of zinc sulphide and the stacking sequence of a new 66r polytype.B. K. Daniels - 1966 - Philosophical Magazine 14 (129):487-500.
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  16. Bibliography.Daniel B. Schwartz - 2012 - In The first modern Jew: Spinoza and the history of an image. Princeton, NJ: Princeton University Press. pp. 247-264.
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  17. Illustrations.Daniel B. Schwartz - 2012 - In The first modern Jew: Spinoza and the history of an image. Princeton, NJ: Princeton University Press.
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  18. Beyond Fundamentalism.Daniel B. Stevick - 1964
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  19. Chapter 1. Ex-Jew, Eternal Jew: Early Representations of the Jewish Spinoza.Daniel B. Schwartz - 2012 - In The first modern Jew: Spinoza and the history of an image. Princeton, NJ: Princeton University Press. pp. 15-34.
  20. Chapter 2. Refining Spinoza: Moses Mendelssohn’s Response to the Amsterdam Heretic.Daniel B. Schwartz - 2012 - In The first modern Jew: Spinoza and the history of an image. Princeton, NJ: Princeton University Press. pp. 35-54.
  21. Index.Daniel B. Schwartz - 2012 - In The first modern Jew: Spinoza and the history of an image. Princeton, NJ: Princeton University Press. pp. 265-270.
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  22.  21
    Jewish Biomedical Law: Legal and Extra-Legal Dimensions.Daniel B. Sinclair - 2003 - Oxford University Press.
    Dealing with major issues in Jewish biomedical law, this book focuses upon the influence of morality, the rise of patient autonomy, and the role played by scientific progress in this area of Jewish Law. The book examines Jewish Law in comparison with canon, common, and modern Israeli law.
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  23. forthcoming. Narrow-Tent Democrats and Fringe Others: The Policy Views of Social Science Professors.Daniel B. Klein & Charlotta Stern - forthcoming - Critical Review: A Journal of Politics and Society.
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  24. Individual and social callousness toward human suffering.B. Hinshaw Daniel, D. Jacobson Peter & P. Weisel Marisa - 2014 - In Ronald Michael Green & Nathan J. Palpant (eds.), Suffering and Bioethics. New York, US: Oup Usa.
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  25.  47
    Processing demands associated with relational complexity: Testing predictions with dual-task methodologies.Daniel B. Berch & Elizabeth J. Foley - 1998 - Behavioral and Brain Sciences 21 (6):832-833.
    We discuss how modified dual-task approaches may be used to verify the degree to which cognitive tasks are capacity demanding. We also delineate some of the complexities associated with the use of the “double easy-to-hard” paradigm for testing claim of Halford, Wilson & Phillips that hierarchical reasoning imposes processing demands equivalent to those of transitive reasoning.
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  26.  7
    Tradition and Change in the Sangha: A Buddhist Historian Looks at Buddhism in America.Daniel B. Stevenson - 1991 - In Charles Wei-Hsun Fu & Sandra Ann Wawrytko (eds.), Buddhist ethics and modern society: an international symposium. New York: Greenwood Press. pp. 247--257.
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  27.  31
    Business Ethics Among Baptists.Daniel B. McGee - 2001 - Spiritual Goods 2001:215-233.
    This study focuses upon two competing visions of wealth and work among Baptists in America and how these different visions have shaped Baptist business ethics. Russell H. Conwell reflected the Reformed tradition's inclination toward what came to be called the Protestant work ethic and its defense of capitalism. He contended that American capitalism presented an open door for any diligent worker to achieve deserved riches. Walter Rauschenbusch reflected the Anabaptist heritage in the stream of Baptist history. He challenged the dominant (...)
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  28.  18
    Effects of stimulus probability and information feedback on response biases in children’s recognition memory.Daniel B. Berch - 1977 - Bulletin of the Psychonomic Society 10 (4):328-330.
  29.  8
    Spinoza's challenge to Jewish thought: writings on his life, philosophy, and legacy.Daniel B. Schwartz (ed.) - 2019 - Waltham, Massachusetts: Brandeis University Press.
    Arguably, no historical thinker has had as varied and fractious a reception within modern Judaism as Baruch (Benedict) Spinoza (1632-77), the seventeenth-century philosopher, pioneering biblical critic, and Jewish heretic from Amsterdam. Revered in many circles as the patron saint of secular Jewishness, he has also been branded as the worst traitor to the Jewish people in modern times. Jewish philosophy has cast Spinoza as marking a turning point between the old and the new, as a radicalizer of the medieval tradition (...)
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  30.  30
    Kantian, Analytic, and neo-Thomistic philosophy: Three moments in the history of existential predication.Daniel B. Gallagher - 2006 - In Paolo Valore (ed.), Topics on General and Formal Ontology. Polimetrica International Scientific Publisher. pp. 311.
  31.  20
    Asymmetric Interpretations.Daniel B. Klein - 2002 - Journal des Economistes Et des Etudes Humaines 12 (1).
    Knowledge consists of the triad: information, interpretation, and judgement. Much of modern political economy has miscarried by proceeding as though knowledge were merely “information” that is, as though interpretation were symmetric and final. Economic prosperity depends greatly on new knowledge or “discovery” of profit opportunities that translate into social betterment. These discoveries are often a transcending of the working interpretation, not merely the acquisition of new information. The evolution of interpretations is key to appreciating voluntarism as a maxim for policy. (...)
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  32. Chapter 4. A Rebel against the Past, A Revealer of Secrets: Salomon Rubin and the East European Maskilic Spinoza.Daniel B. Schwartz - 2012 - In The first modern Jew: Spinoza and the history of an image. Princeton, NJ: Princeton University Press. pp. 81-112.
     
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  33.  28
    Oxygen and animal evolution: Did a rise of atmospheric oxygen “trigger” the origin of animals?Daniel B. Mills & Donald E. Canfield - 2014 - Bioessays 36 (12):1145-1155.
    Recent studies challenge the classical view that the origin of animal life was primarily controlled by atmospheric oxygen levels. For example, some modern sponges, representing early‐branching animals, can live under 200 times less oxygen than currently present in the atmosphere – levels commonly thought to have been maintained prior to their origination. Furthermore, it is increasingly argued that the earliest animals, which likely lived in low oxygen environments, played an active role in constructing the well‐oxygenated conditions typical of the modern (...)
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  34.  16
    John G. Trapani, Jr. , Poetry, Beauty, and Contemplation: The Complete Aesthetics of Jacques Maritain . Reviewed by.Daniel B. Gallagher - 2012 - Philosophy in Review 32 (4):337-338.
  35.  16
    John Rziha, Perfecting Human Actions: St. Thomas Aquinas on Human Participation in Eternal Law Reviewed by.Daniel B. Gallagher - 2010 - Philosophy in Review 30 (1):56-59.
  36.  94
    Plato, metaphysics and the forms (review).Daniel B. Gallagher - 2010 - Journal of the History of Philosophy 48 (2):pp. 235-236.
    Grabowski, a self-described Platonic realist, argues against the "standard interpretation" of Plato's Forms as abstract universals in favor of the view that they are concrete particulars. He explains that the mistaken standard interpretation arises from a deeply ingrained habit of reading Plato's texts through the hermeneutical lens of the universals. Universals undoubtedly play a major role in the history of philosophy, though they were not Plato's primary concern in elaborating a theory of the Forms. "It is not that the problem (...)
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  37.  11
    New Machinery, Olden Tasks?Daniel B. Tiskin - 2018 - Epistemology and Philosophy of Science 55 (4):38-43.
    This reply to Oleg Domanov’s target paper is not concerned with the technicalities of the proposed approach. Rather, I discuss the fruitfulness of the underlying ideas in dealing with Quine’s famous “double vision” scenario, for which the approach is designed. I point out some key ingredients of Domanov’s proposal: (a) context dependence of propositional attitude ascription (and ascribability); (b) replacement of individuals with finer-grained entities for reference and quantification, such as Kaplan’s “vivid names”, Frege and Yalcin’s senses or Percus and (...)
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  38.  52
    A Role for Moral Vision in Public Health.Daniel B. Rubin - 2010 - Hastings Center Report 40 (6):20-22.
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  39. Michael J. Dodds, The Unchanging God of Love: Thomas Aquinas and Contemporary Theology on Divine Immutability.Daniel B. Gallagher - 2009 - Philosophy in Review 29 (6):401.
     
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  40. Preface and Acknowledgments.Daniel B. Schwartz - 2012 - In The first modern Jew: Spinoza and the history of an image. Princeton, NJ: Princeton University Press.
     
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  41.  31
    Stimulus generalization following different methods of training.Daniel B. Reinhold & Charles C. Perkins Jr - 1955 - Journal of Experimental Psychology 49 (6):423.
  42.  12
    Caroline Hampton Halsted, an eccentric but well-matched helpmate.Daniel B. Nunn - 1998 - Perspectives in Biology and Medicine 42 (1):83-94.
  43.  28
    Go ahead and let him try: A plea for egonomic laissez‐faire.Daniel B. Klein - 1992 - Inquiry: An Interdisciplinary Journal of Philosophy 35 (1):3 – 20.
    Thomas Schelling has described how each of us is made up of conflicting impulses. The art of managing these impulses Schelling dubs ?egonomics?. The idea of egonomic calamity underlies paternalism (or, breaking convention, what I call ?parentalism'). The paper argues for laissez?faire in matters egonomic. The rationalizations I give for this libertarian sentiment are old ones, such as accentuating the dignity of the individual and letting the individual learn from example and from his own experience. Also I note, as H. (...)
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  44.  34
    Informed consent and compulsory medical device registries: ethics and opportunities.Daniel B. Kramer & Efthimios Parasidis - 2022 - Journal of Medical Ethics 48 (2):79-82.
    Many high-risk medical devices earn US marketing approval based on limited premarket clinical evaluation that leaves important questions unanswered. Rigorous postmarket surveillance includes registries that actively collect and maintain information defined by individual patient exposures to particular devices. Several prominent registries for cardiovascular devices require enrolment as a condition of reimbursement for the implant procedure, without informed consent. In this article, we focus on whether these registries, separate from their legal requirements, have an ethical obligation to obtain informed consent from (...)
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  45.  41
    Moral ambiguity? Yes. Moral confusion? No.Daniel B. McGee - 2003 - American Journal of Bioethics 3 (3):11 – 12.
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  46. Contents.Daniel B. Schwartz - 2012 - In The first modern Jew: Spinoza and the history of an image. Princeton, NJ: Princeton University Press.
     
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  47. Epilogue. Spinoza Redivivus in the Twenty-First Century.Daniel B. Schwartz - 2012 - In The first modern Jew: Spinoza and the history of an image. Princeton, NJ: Princeton University Press. pp. 189-202.
     
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  48.  34
    Nihilism and Metaphysics: The Third Voyage.Daniel B. Gallagher (ed.) - 2014 - Albany: State University of New York Press.
    _An assessment and reevaluation of nihilism’s ascendency over metaphysics._.
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  49.  41
    Wormholes in virtual space: From cognitive maps to cognitive graphs.William H. Warren, Daniel B. Rothman, Benjamin H. Schnapp & Jonathan D. Ericson - 2017 - Cognition 166 (C):152-163.
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  50.  36
    Connexins in mammalian heart function.Daniel B. Gros & Habo J. Jongsma - 1996 - Bioessays 18 (9):719-730.
    In heart, the propagation of electrical activity is mediated by intercellular channels, referred to as junctional channels, aggregated into gap junctions and localised between myocytes. These channels consist of structurally related transmembrane proteins, the connexins, three of which (CX43, CX40 and CX45) have been shown to be associated with the myocytes of mammalian heart; a fourth, CX37, was detected exclusively in endothelial cells. In this paper, we review the recent data dealing with the topographical heterogeneity of expression of these connexins (...)
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